- Thursday, Jul 25, 2019Five Princeton professors talk about how the books on their shelves relate to their work and share what’s on their summer reading lists. The illustrations, by Matilda Luk, depict a curated selection each professor pulled from their bookshelves, including one book of note.
- Wednesday, Jul 10, 2019How should the struggle for reparations for slavery fit into a broader political strategy for the left?
- Wednesday, Jul 3, 2019Dr. Keeanga-Yamahtta Taylor, Professor of African-American Studies at Princeton University, joined the Rosa-Luxemburg-Stiftung in June 2019 to hold a joint Luxemburg Lecture and W.E.B. DuBois Distinguished Lecture at the Haus der Kulturen der Welt in Berlin. For those who missed out, her lecture and the subsequent discussion is now available to watch online:
- Tuesday, Jun 25, 2019
Stories have been told for almost two millennia about the Virgin Mary and the miracles she has performed for the faithful who call upon her name. One of the most important collections of such folktales is the body of almost 700 Ethiopian Marian miracles, written from the 1300s through the 1900s, in the ancient African language of Gəˁəz (also known as classical Ethiopic).
- Wednesday, Jun 5, 2019"Today I'm coming to you live from TEACHx, an annual celebration of experiments in teaching with technology. I am truly honored and humbled to have the opportunity to speak with the conference’s keynote speaker, Dr. Ruha Benjamin, a professor of African-American studies at Princeton University and the author of People’s Science: Bodies and Rights on the Stem Cell Frontier and the forthcoming Race After Technology: Abolitionist Tools for the New Jim Code. She has studied the social dimensions of science, technology, and medicine for just over 15 years and speaks widely on issues of innovation, equity, health, and justice."
- Wednesday, May 22, 2019What is Professor Goldthree reading? We sat down with Reena Goldthree, Professor of Caribbean History at Princeton University, and talked about some of the most exciting books on her shelf right now. Here is what she had to say...
- Thursday, May 23, 2019Donald Joseph Goines was born on December 15, 1936, in Chicago. Father Joseph and mother Myrtle were hardworking migrants from the South who had managed to open up their own cleaning store. Around 1940 the family, which included older sister Marie, relocated to Detroit and resumed the cleaning business. It was in the Motor City that, according to biographer Eddie B. Allen Jr., Goines started down a dark path.
- Monday, May 13, 2019Morrison came to Princeton in 1989 to teach literature and creative writing. During her 17 years of teaching, she played a key role in expanding the University’s commitments to the creative and performing arts and to African American studies. In 1994, she founded the Princeton Atelier, which brings together undergraduate students in interdisciplinary collaborations with acclaimed artists. In 2016, Princeton University Library announced that the the major portion of the Toni Morrison Papers, which had been part of the permanent library collections since 2014, were open for research to students, faculty and scholars worldwide. (One item from the Morrison Papers, a handwritten manuscript draft of “Beloved,” is on view through June 23 in the exhibition “Welcome Additions: Selected Acquisitions 2012-18” in Firestone Library’s Milberg Gallery.) In 2017, the University dedicated the naming of Morrison Hall, formerly West College, in her honor.
- Friday, May 3, 2019More simply put, in Hurston’s syntactic structure Lewis cannot be reduced to an object, the piece of wood that should make material what otherwise exists in memories, stories, and oral histories. And thus, in this brief moment, Hurston evokes the question that she would grapple with over and over in her career: How do you produce evidence of black life without reducing black folk to inanimate facts and data?
- Monday, Apr 29, 2019Vampirically, white vitality feeds on black demise—from the extraction of (re)productive slave labor to build the nation’s wealth to the ongoing erection of prison complexes to resuscitate rural economies—in these ways and many more, white life and black death are inextricable. Racist structures not only produce, but reproduce whiteness, by resuscitating the myth of white innocence that inheres in the racial status quo. Racist systems are thereby reproductive systems.