In this episode of the AAS 21 podcast, Professor Glaude speaks with new colleague Autumn Womack about several projects she has in the works. Womack joined the faculty at Princeton this year as an assistant professor in departments of African American Studies and English. Womack specializes in nineteenth- and early twentieth-century African American literature, with a particular research and teaching focus on the intersection of visual technology, race, and literary culture. Womack’s forthcoming book is called Reform Divisions: Race, Visuality and Literature in the Progressive Era.
The AAS 21 Podcast is back for the first podcast of the 2017-2018 academic year. Professor Glaude speaks to his colleague, Reena N. Goldthree, about her current research into nationalism, migration and gender in Latin America and the Caribbean. Professor Goldthree is the new specialist of Afro-Atlantic histories in the Department of African American Studies at Princeton. Goldthree’s forthcoming book is called Democracy Shall be no Empty Romance: War and the Politics of Empire in the Greater Caribbean.
In this episode, Professor Glaude and Professor Judith Weisenfeld discuss the development of ‘religio–racial’ identity during the Great Migration. Weisenfeld is the Agate Brown and George L. Collord Professor of Religion at Princeton University. Her latest book, New World A-Coming: Black Religion and Racial Identity during the Great Migration is a historiography of twentieth-century black religious groups, including the Moorish Science Temple, the Nation of Islam, Father Divine’s Peace Mission Movement, and Ethiopian Hebrews. The two discuss the racial claims of these groups, the impact they had on the development of African American identity, and their interactions with government entities, other religious groups, and African American communities. Weisenfeld also sheds light on her research process, which pulls from marriage and divorce certificates, immigration and naturalization records, and FBI files in order to create a multifaceted view of the practitioners.
But here is a sobering thought: What if the black respondents to the NPR survey, who almost unanimously assumed that anti-black discrimination was a given, were like the people in the Urban Institute study and actually underestimating the drag that discrimination exerts on their lives? As data becomes more accessible and granular, we can more easily see how race is often the only variable that explains disparate treatment. If these responses are how people feel about discrimination based largely on what they can glean from their own direct experiences and commiserating with relatives and neighbors, it’s not hard to imagine that the full picture is even less rosy than these data suggest at first glance.
Imani Perry is a Professor of African American Studies at Princeton University. In this conversation with University of Texas Sociology Professor Ben Carrington, Perry discusses Hall’s work as foundational for her own intellectual trajectory as a cultural theorist.
Likewise, Perry addresses Hall’s relevance for understanding a U.S. context by noting that the questions Hall asks around political economy, the rise of neoliberalism, race, class, and culture are important for making sense of what is happening in the United States because “we are all grappling with legacies of empire and capitalism and racialization.”
Perry argues that although we see different iterations of these issues as they move around the world, Hall’s theorizing is prescient for making sense of questions of globalization. The conversation also addresses Hall as a model for being a public intellectual who neither postures nor self-aggrandizes but rather is about conversation and engagement with and a responsibility to different public.
Carrington and Perry discuss how Hall’s work is useful for understanding not only Brexit, but also the rise of Donald Trump in the U.S. Perry explains that she understands these issues as part of an “anxiety about the growth of precarity, globalization, and neoliberalism, and the kind of vulnerability that [these issues] produce for whiteness,” as well as an appeal for a return to conventional imperial relations. Hall’s work, which addresses the intersection of historical forces that produce these anxieties, helps us to think about these issues, although he does not necessarily give us the answers. Hall provides a model for how to read the world around us ethically.
All conversations in the Stuart Hall: In Conversations series with Ben Carrington can be found here.
Alexander, the Wun Tsun Tam Mellon Professor in the Humanities at Columbia University is an accomplished poet, essayist, playwright and scholar. She is a Chancellor of the Academy of American Poets, a founding member of Cave Canem, and former Chair of the African American Studies Department at Yale University.
In 2009, she became only the fourth poet to read her poetry at an American presidential inauguration.
Reproductive Technology: How Far Do We Go?
October 3 & 4, 2017
From artificial insemination to in vitro fertilization to contraception, reproductive technologies have long raised a host of complex scientific, social, and ethical questions. New techniques and technologies, such as genome editing and mitochondrial transfer, complicate those questions even further. The 53rd Nobel Conference invites participants to consider how continuing innovations in reproductive technology challenge us to think about what it means to be human.
How have scientific and technological discoveries assisted, transformed, and suppressed reproduction, and how will they continue to shape age-old debates about fertility and reproduction, motherhood and fatherhood? How safe are new techniques and what might be their impact on human health and social health? Who decides which technologies to develop, how they are funded, and who should have access to them? This conference will explore the science of these emerging technologies and delve into the ethical complexities and social consequences that result when we reshape a process so central to human life.
Nobel Conference 53 will bring together an interdisciplinary panel of scholars and scientists from around the world to consider not only how far we can go but how far we should go.
NBA Commissioner Adam Silver told a Princeton audience that when a handful of the league’s stars wore “I Can’t Breathe” T-shirts during warmups last year, following a Staten Island, N.Y., grand jury’s decision not to indict the police officer involved in the death of Eric Garner, he appreciated their effort to express their point of view.
Speaking about Chicago Bulls guard Derrick Rose, the first player to wear the shirt, Silver said, “Credit to him — he knew exactly what he was doing. He knew how much more effective that would be than making a statement to a reporter after a game.” But Silver cautioned that too many political statements on the court would be “a disservice to the fans, who come to see a basketball game.”
Steve Mills ’81, general manager of the New York Knicks, and Craig Robinson ’83, an ESPN commentator and former college coach, joined Silver for the March 24 discussion of “Political Expression and Activism in Today’s NBA,” moderated by Professor Eddie Glaude *97.
Herein lie buried many things which if read with patience may show the strange meaning of being black here in the dawning of the Twentieth Century. This meaning is not without interest to you, Gentle Reader; for the problem of the Twentieth Century is the problem of the color-line.